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Why Does God allow evil?
by Geovanny Garces   
05/28/2010


Answer:
The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil, and desires to prevent evil, why does He not prevent evil? Perhaps a good way to look at this issue would be to consider some alternative situations for how people might have God run the world:

1) God could change everyone’s personality so that they cannot sin. This would also mean that we would not have a free will. We would not be able to choose right or wrong because we would be “programmed” to only do right. Had God chosen to do this, there would be no meaningful relationships between Him and His creation.

Instead, God made Adam and Eve innocent but with the ability to choose good or evil. In doing so, they could respond to His love and trust Him or choose to do their own thing. They chose to do their own thing. Because we live in a real world where we can choose our actions but not their consequences, their sin affected those who came after them (us). Similarly, our decisions to sin have an impact on us, and those around us.


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Recent Discovery Supports Bible accuracy
by www.evidnceforchristianity.org   
03/29/2010

Scholars at the British Museum announced in 2007 the discovery on a cuneiform tablet which dramatically supports the historical accuracy of the Bible. The tablet mentions a gift ofgold from an official Nebo-Sarsekim. This is almost certainly the same Nebo-Sarsekim mentioned in Jeremiah 39:3, dramatically confirming the biblical account of the defeat of Jerusalem in 595 BC

Old Testament figure named on 2600-year-old tablet

By Dalya Alberge in LondonJuly 12, 2007 Tablet dating from 595BC deciphered
  • Names figure in court of Nebuchadnezzar
  • Figure was 'witness to turning point' in history
THE British Museum yesterday hailed a discovery within a clay tablet in its collection as a breakthrough for biblical archeology - proof of the accuracy of the Old Testament.The cuneiform inscription in a tablet dating from 595BC has been deciphered for the first time - revealing a reference to an official at the court of Nebuchadnezzar, king of Babylon, that proves the historical existence of a figure mentioned in the Book of Jeremiah. It is rare evidence in a non-biblical source of a real person, other than kings, featured in the Bible. The tablet names a Babylonian officer called Nebo-Sarsekim who, according to Jeremiah 39 was present in 587BC when Nebuchadnezzar "marched against Jerusalem with his whole army and laid siege to it". The cuneiform inscription records how Nebo-Sarsekim lavished a gift of gold on the Temple of Esangila in the fabled city of Babylon, where, at least in folk tradition, Nebuchadnezzar is credited with building the Hanging Gardens, one of the Seven Wonders of the World. British Museum staff are excited by the discovery.

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The Sabbath
by Douglasjacoby.com   
12/07/2009

 

Christians must observe the Sabbath! Such at any rate is the contention of many in the religious world today. But what does the Bible say? For one the Sabbath is the seventh day of the week not the first (Sunday) so if we do have to observe the Sabbath the Adventist and Jewish position is the only correct one. Moreover it will not do to set aside just any one day in seven at our convenience. Those who insist on Sabbath observance should remember that failing to observe the seventh day was punishable by death in the Old Testament (Numbers 15:35)! In addition the Sabbath entailed considerably more than one weekly burst of piety and tranquility. The Bible says that on the Sabbath one must stay home (Exodus 16:29).

No sports no visiting friends and (strictly speaking) no attending church services! Nor may any cooking be done -- all food must be prepared in advance (Exodus 16:23-29). All work is prohibited (no compromising) -- under pain of death. On top of all this Sabbath observance includes sabbatical years and jubilee years (Leviticus 25). Thus in a fifty-year span a typical Jew would have observed over 5000 different Sabbath days as compared to only 2600 for today's "Sabbath keeper." I know of no one today who observes the Sabbath as God commanded.

Was the early church bound by the Sabbath?

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